INFINITE EXTREME WEALTH POWER MERU SHREE YANTRA PYRAMID 18 CT GOLD PLATED
Activated & Energized Golden Lustrous Wealth Power
EXTREME POWER PACKED 85000 BOVIS
We bring you the most Authentic Extreme Raw Powerful Wealth Meru Shree Yantra Pyramid.
This is the Original Authentic Pyramid designed by the Siddha masters in India.They had larger version of this Sacred pyramid to gather the infinite source of Wealth Powers with the Samput mantras and tarjans with Homas to invoke the goddess of extreme wealth Goddess "Laxmi".
The dimensions with the angles and the lotus petals are created Exact replica of the Original.
As i brought this Activated,Energized Pyramid in my home.....I had an extreme Huge Wealth Flow within 48 hours of its arrival in my house.This is working great uninteruppted.Get this raw Extreme power of the Pyramid now.Sooner this will be brought down anytime..Dont waste any time buy this now....-Ruchi,Russia
This is real metaphysical Raw Wealth Energy Blessed to Flow to you and your family...Place it in the most holy place of your home to gather its lustrous Golden Power shower on you now...
Five Higher Tansitional Metal(See below)-(Basic Metal)Bronze 18Ct GOLD PLATED
We will send you instructions when you receive this at your shipping address that will work a long time in your home without any blemish.
Shree yantra is the one of the most auspicious,important and powerful Yantras.
It not only gives the maximum benefit, but also proves beneficial for almost everybody. It is the source of attaining all worldly desires & fulfilling all wishes through inner cosmic power & mental strength.
Shree yantra is the unfailing Instrument for Wealth that brings about material and spiritual wealth in no time. Shree Yantra has that unexplained power to fulfill all our wishes and change our life for the better. Shree Yantra is definitely the answer to all the problems and negativity in our life. Any Person using Shree(shri) Yantra achieves much greater affluence , peace and harmony . Shree Yantra helps in breaking all the Obstacles in our life. It helps us push indefinitely and easily the limits of growth - both spiritually and materialistically.
Shree Yantra sadhana is the only easy road to prosperity.The sacred Geometry that shree yantra contains helps in clearing all negative energies- - the fog that surrounds our life - standing in our way of Peace, Prosperity and Harmony and make everything work for us in orderly manner. Shree Yantra the Multi Pyramid Geometric Grid is in 2 Dimension or 3 Dimension form. In 2 Dimension Form it is a Symbol of 9 Intertwined Isosceles triangles. It has been experienced World wide that Intertwined Triangles. The 6 pointed Star or Double Triangle Jewish sacred Geometry has always been proven to be Good Luck and sacred symbols. Shree Yantra is the symbolic form of all Gods and Goddesses.Shree yantra was possessed by Brahma, the creator of the Universe and praised by Vishnu the lord of the Earth. Shree yantra is connected deeply with the Ancient Art of Vaastu and has been specifically mentioned in the 'Vaastu Shastra'. All constructions based on Vaastu must essentially have Shree Yantra in it. The Vedas explain Shree Yantra as a scientific, cosmic and planetary energy zone.
The Nine Mandalas of the Shri Yantra
The Earth Square or Bhupura
This mandala represents the enclosing walls or fence of the zonule of a practitioner. The three lines of the bhupura of Shri Yantra each has a set of subsidiary aspects or sub-limbs of the goddess. On the outer line are the eight world protectors (lokapalas), the guardian spirits of the directions and intermediate directions.
On the middle line are eight Siddhi Saktis identified with the senses. On the inner line are eight Shaktis ruling Desire, Anger, Envy, Delusion, Greed, Jealousy, Virtue and Vice. They are the eight Matrikas. These saktis are collectively known as the Obvious Ones (Prakata Yoginis). A form of the triple Devi known as Tripura rules all these shaktis in this individual mandala of the yantra known as 'The Chakra Ruling the Three Worlds'. She has four arms, is the colour of crystal, is adorned with pearls and holds a book, a pot, and a beautiful lotus. her Vidya is Am Am Sauh.
Outer line: Indra (E) wears yellow, rides an elephant; Agni (SE) wears red, rides a ram; Yam (S) wears black, carries a staff; Nirriti (SW) wears dark green; Varuna (W) wears blue, and his vehicle is a makar; Vayu (NE) wears pale clothes; Soma (N) wears pure white; Ishana (NE) is a form of Mahadeva Shiva.
Middle Line: The Siddhi Shaktis are smeared with vermilion, wear red garlands, carry noose and goad, and are as bright and beautiful as red lotuses.
Inner Line: Brahmi wears yellow, has four arms, is beautiful. One hand dispels fear, one grants boons, the others hold a jewelled jar and makes the gesture of purification. Mahesvari wears white, has three eyes, holds trident, skull, axe, and vessel containing sour curds. Kaumari wears yellow, holds shakti-dart, Javelin, and makes the gestures of dispelling fear and granting boons. Varahi is dark in colour, holds conch, discus, dispels fear, grants boons. She wears many ornaments and gems. She has the head of a pig, holding plough, mace, sword and shield. Indrani is black, carrying a bright blue lotus. Camunda is black, holds trident and damaru (hourglass drum), holds axe, and milk in a bowl. Mahalaksmi wears yellow, holds serpent, shield, bell and milk in a skull shaped cup.
The nature of this outermost mandala is fire of fire. The gem is topaz. The time is 24 minutes (360 breaths). The Mudra is the All Agitating.
The saktis in this circle are known as the Hidden Ones.
The whole mandala of 16 petals is called 'Fulfiller of Desire'. The presiding form of the Lalita is Tripureshi. Her vidya is Aim Klim Sauh. She is described as ornamented with all gems, carrying a book and a rosary. The 16 yoginis in this mandala are associated with the attainment of desires by the cultivation or strengthening of power over mind, ego, sound, touch, sight, taste, smell, intellect, steadiness, memory, name, growth, etheric body, revivification, and physical body. They are described as the Nitya Kalas. Each holds a noose, a goad, pot full of nectar, and makes the sign of giving. They are very red.
The gem of the mandala is sapphire. The dhatu of physical alchemy is chyle, the first product of the disintegration of food by the biological fires. The time is three hours (2700 breaths). The Mudra is the Wettening Mudra. The nature of the mandala is sun of fire.
The saktis in this mandala are called the Very Secret Yoginis. The whole circle of eight petals is called the 'All Exciting Cakra'. Presiding here is Tripura Sundari. Her vidya is Hrim Klim Sauh. She is described as swaying because of her love intoxicated state, with her eyes full of bliss.
She smiles with passion. She shows the mudras dispelling fears and granting boons.
The eight saktis in each of the eight petals of the mandala are described as saktis of Speech, Holding, Walking, Excreting, Pleasure, Abandoning, Concentration and Detachment. They are described as sapphire blue, holding noose, goad, dispelling fear, and holding blue lotus. Their names (Ananga Madana etc) all convey terms of loving sexuality.
The gem is cat's eye. The dhatu is Flesh. The time is day and night (21600 breaths). The mandala's nature is moon of fire.
This mandala is called 'The Cakra Bestowing All Good Fortune'. The Yoginis are called 'Concealed by Tradition'. The presiding form of the devi is Tripura Vasini. Her vidya is Haim Hklim Hsauh.
She is very red and very beautiful. Fourteen shaktis of the triangles are associated with the chief nadis or currents of bioenergy. They are described as being proud, wanton, young, colour of cochineal, ornamented with gems, holding noose, goad, mirror, winecup full of nectar. They are the Akarshanis or Attractors.
The gem is coral. The dhatu is blood. The time is weekday. The Mudra is called All Subjugating. The nature of the mandala is fire of sun.
Outer 10 Triangles
This mandala is called 'The Cakra Bestowing All Objects to the Sadhaka'. The saktis are called the Kula Kaulas. The presiding aspect of Red Devi is Tripura Shri.
Here, the goddess is as effulgent as 1000 rising Suns, adorned with celestial ornaments, with large rising breasts, holding book and rosary, dispelling fears and granting boons.
The 10 shaktis in the triangles are described as having thrilled faces, holding noose and goad and adorned with various crystal and heavenly gems.
These are the Yoginis of the 10 vital breaths. The gem is pearl. The dhatu is Ova/Semen. The time is Lunar Day (tithi).
The Mudra is called the All Intoxicating with Love. The nature is sun of sun.
Inner 10 Triangles
The mandala is called 'The Cakra Protecting All'. The Yoginis are called Without Origin. The presiding aspect of Lalita is Tripura Malini. Her vidya is Hrim Klim Blem.
She holds noose and goad, dispels fear, and holds a skull. She is of vermilion brightness.
Her shaktis are the colour of 1000 rising suns, adorned with pearls and gems, holding noose, chisel, and showing the gestures of knowledge, and giving boons. They are the saktis of the 10 Vital Fires. The gem is emerald. The dhatu is Marrow. The time is Lunar Fortnight. The Mudra is the Great Goad. The nature is moon of sun.
This mandala is called 'The Cakra Destroying all Disease'. The yoginis are known as the Secret or Rahasya yoginis. The presiding aspect of the Red Goddess is Tripura Siddha.
Her vidya mantra is Hrim Shrim Sauh. She is described as the Destroyer of Poison.
Her yoginis are the colour of pomegranate flowers, wearing red clothes, smeared with red scent, each carrying five arrows and a bow. These saktis are the rulers of Cold, Heat, Happiness, Sorrow, Desire, and the three gunas Sattvas, Rajas, Tamas. They are also called the eight Vasinis and rule the eight Sanskrit letter groups. The gem in this mandala is diamond (Vajra). The time is month. The Mudra is Khecari Mudra. The nature of the mandala is said to be fire of moon.
The Four Weapons
In between the mandalas of eight triangles and the central triangles are the four weapons of the Red Goddess -- flowery bow, flowery arrows, noose and goad.
This mandala is called 'The Cakra Giving All Success'. The Yoginis are called Very Secret. Lalita dwells here as Tripura Amba, her Vidya being Hsraim Hsrklim Hsrsauh.
She is also known as Sampatprada Bhairavi, coppery effulgent, like 1000 suns, with three eyes, a face like the moon, adorned with white gems, with a beautiful figure, rising swelling breasts, intoxicated, wanton, young, proud, holding book, dispelling fear, holding a rosary and granting boons.
Her three saktis are called Lady of Lust (Kameshvari), Adamantine Lady (Vajreshi), and Flowery Vagina (Bhagamalini). Kameshvari is called the Rudra Shakti. She is white in colour, besmeared with camphor, adorned with pearls and crystal, and various other gems, holding book, rosary, bestowing boons and dispelling fear.
Vajreshi is the Vishnu Shakti. She is bright as red powder (kumkuma), adorned with flowers and gems, like the dawn sun. Her eyelids are smeared with sapphire dust, she holds sugarcane how, flowery arrows, bestows boons, dispels fear.
Bhagamalini is the Brahma Shakti. She is effulgent as molten gold, adorned with priceless gems, holds noose, goad, and shows the gestures of knowledge and bestowing boons.
The gem of the mandala is Gomaya. The dhatu is Fat. The time is season (two months). The Mudra is the Bija Mudra. The nature of the mandala is sun of moon.
This mandala is called 'Purely Blissful'. The Yogini in this mandala is the Queen of Queens, Rajarajeshvari, the Very Red One, her Transcendent Majesty Lalita Maheshvari Mahatripurasundari.
Her vidya (Kamaraja vidya) is ka e i la hrim ha sa ka ha la hrim sa ka la hrim, plus a secret 16th syllable. Her description is that given in Vamakeshvara Tantra.
The Sri Chakra or Shri Yantra is a yantra formed by nine interlocking triangles that surround and radiate out from the central (bindu) point, the junction point between the physical universe and its unmanifest source. It represents the goddess in her form of Shri Lalitha Or Tripura Sundari, "the beauty of the three worlds". Four of the triangles point upwards, representing Shiva or the Masculine. Five of these triangles point downwards, representing Shakti or the Feminine. Thus the Sri Yantra also represents the union of Masculine and Feminine Divine. Because it is composed of nine triangles, it is known as the Navayoni Chakra.
This Meru Shree yantra marks the constant flow of the spiritual and material wealth to the possessor.The King Ravana did possess this remarkable yantra that bestowed him great wealth and spiritual powers of the goddess lalitha.
This Shree yantra is made from Eight High transitional elements such as Titanium,Rhodium,Paladium,Gold,Bronze,other three metal is not revealed.These together becomes unstable in presence of the fifth element and discharges an electron in the outer octave thus releasing free energy to the environment.This meru shree yantra is prepared with high vibratory spiritual Vedic mantras chant and activated by siddha gurus duly after performing the Homa,Marjans,Tarpans.This is specially made on the desired nakshatra and tithi by the spiritual masters.So you get the most authentic pure yantras ever created.Just keep this in your home to remove blemish or curses that may be flowing from your ancestors that you may never know.You can also place this in front of your self while you meditate to attain higher bliss to open your higher chakras through meditation.This will serve you as your spiritual guru in your life path.
Shree Yantra is the source of supreme energy and energy is nothing but another form of element in the shape of waves and rays.